racial reconciliation
& the church

Network Statement

The terms Imago Dei are more than fancy theological words. These words contain the essence of humanity. They speak about the fact that “ The crown of God’s handiwork is human life .” [1] This handiwork is inclusive of people of all colors and tongues. As our nation faces the challenges of responding to racism, biases, injustices and violence, the Church and our Network, cannot remain silent. To remain in silence is to be complicit to the injustices that have been perpetrated for so many years upon communities of color. We realize that these conversations are hard, yet necessary. We encourage you to take the time to read and assimilate the following statements based on: Learn, Listen, Lament, Leave, Love and Lead. The following statement of the Southern New England Ministry Network has been affirmed by our Presbytery.

We commit to learning the history of racism so that we do not repeat it.
In the words of Sydney J Harris, “history repeats itself, but in such cunning disguise that we never detect the resemblance until the damage is done.” We must use the lessons we’ve learned from history to inform our decisions now. The hard truth is that people of color have been oppressed by various forms of racism and it is retraumatizing when events like the killing of George Floyd happen. We must seek to learn from the mistakes made in history – including our own church’s history – so that they are not repeated.
We commit to listening well so that we may love well.
Listening is the door to empathy. Empathetic listening requires humility that asks: what can I learn from you? It requires putting aside our own opinions and lived experiences, going low, and creating space to truly hear others. Listening can be painful; naturally we want to defend our positions, we want to be heard, we want to be right. One of our greatest learned tools as ministers is the art of listening. When we are able to actively listen with the goal of understanding, is when we can gain ground and build bridges. Consider entering into these conversations by saying, “I am sorry for what you are going through. I want to learn. I am listening.”
We commit to lamenting together.
As racial injustice runs rampant in our world, may our collective cry of mourning and lament unify us. Biblical lament gives expression to deep grief and sorrow. It creates the path of complaint and petition for God to move on behalf of His people. Through both individual and communal lament, we are offered an invitation to draw near to our faithful God who weeps with us. One of the first steps to seeking justice and loving our neighbor well is to enter the space of lament. “Mourn with those who mourn” (Romans 12:15). Lament insists we do not stay silent on behalf of those experiencing the evils of racism nor will we protect ourselves from the impact. We follow the example of Christ and willingly enter both pain and sorrow for the sake of loving others more completely and for the sake of standing on the side of justice.
We commit to leave/turn away from all forms of racism and seek God for the healing of our land.
The Lord Speaks in a clear warning in 2 Chronicles 7: 13-14, “At times I might shut up the heavens so that no rain falls, or command grasshoppers to devour your crops, or send plagues among you. Then if my people who are called by my name will humble themselves and pray and seek my face and turn from their wicked ways, I will hear from heaven and will forgive their sins and restore their land.”
It is essential for those who want our land to be restored and for those that call upon the name of the Lord, to personally and corporately turn away from the sin of racism. We can work to accomplish this by embracing the cause of justice for George Floyd, Breonna Taylor, Ahmaud Arbery, and the thousands of other black lives who have been lost to blatantly racist people, racist policies and racist systems in our country.
But we also must look within – within our own hearts, our own local churches, and even within our own fellowship, the Assemblies of God. Let us commit to creating opportunities in our churches and in our spheres of influence by elevating the voices and stories of our brothers and sisters of color, who have suffered in silence in our communities and congregations.
We commit to loving our brothers and sisters of color by seeing both the beauty and pain of their lived-experience.
For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. -I John 4:20b
We have heard white Christian leaders say, “I don’t see color.” While this sentiment is well- intended it is problematic because our black and brown friends are not translucent, nor are they white. It’s not wrong to see color. In fact, to not see color is a disability that we call color blindness. Indeed, different shades of color add beauty to our world and lives. And different cultures, and ethnicities, and colors are lovely elements in God’s good creation. In heaven it is said that there will be “people from every tongue, tribe, and nation.” Heaven will not erase human distinctions; it will honor and celebrate and use them as part of the panoply in praise to God. But while there is beauty in diverse colors, on this fallen planet, there is also pain. How black and brown people move through this broken world is different than white people; they carry an added load that white people are most often totally unaware of. For white people to say, “I don’t see color” can often mean that they don’t really want to hear or understand how being a person of color in these United States is painful or hard. So, to love our friends of color well we need to both appreciate the goodness and challenges they face in moving through this world in black and brown bodies.
We commit to lead with humility.
Southern New England ministry leaders, when faced with racism, injustice, evil, sin, confusion and brokenness, we are to lead. This means we go first, pray, speak, stand, organize, serve, clarify, sacrifice, listen, seek to understand. We lead, not in our own strength, but the transforming power that works in us. We lead with God’s strength (Eph 3:20), to accomplish God’s purposes as we face racial injustice in all of its pernicious forms, both within and outside the Church.
[1] K. A. Mathews, Genesis 1-11; 26, vol. 1A, The New American Commentary (Nashville: Broadman Publishers, 1996), 160. 


The SNEMN Racial Reconciliation Committee has been hosting a series of zoom discussions surrounding each of the six “L” words from the Network Statement.
We encourage viewers and participants to come prepared to listen, learn and share with one another.  All of our SNE credentialed ministers and church staff are welcome to join us.


hosted by Rev. Percy Ballah
hosted by Molly Hurtado
hosted by Christan Causey

Monday, September 14 @ 7:30pm

hosted by Kurt Lange
hosted by Gregg Detwiler
hosted by Nick Fatato

Monday, October 26 @ 7:30pm

Resources: Books

Roadmap to Reconciliation 2.0

Brenda Salter McNeil

We can see the injustice and inequality in our lives and in the world. We are ready to rise up. But how, exactly, do we do this? How does one reconcile? What we need is a clear sense of direction. Based on her extensive consulting experience with churches, colleges and organizations, Rev. Dr. Brenda Salter McNeil has created a roadmap to show us the way.

The Color of Compromise is both enlightening and compelling, telling a history we either ignore or just don’t know. Equal parts painful and inspirational, it details how the American church has helped create and maintain racist ideas and practices. You will be guided in thinking through concrete solutions for improved race relations and a racially inclusive church.


David Docusen

Love your neighbor. Jesus’ simple command can feel overwhelming when our neighbor looks and lives differently than we do. Racial and economic tensions across the country have resulted in deep dividing lines that seem really intimidating to cross. Neighborliness is a practical guide to bridging those dividing lines and learning to recognize and amplify the beauty of God in our communities.

Woke Church

Eric Mason

The prophets of old were not easy to listen to because they did not flatter.  They did not cajole. They spoke hard words that often chafed and unsettled their listeners. Like the Old Testament prophets, and more recent prophetic voices like Frederick Douglass, Dr. Eric Mason calls the evangelical church to a much-needed reckoning. In a time when many feel confused, complacent, or even angry, he challenges the church.

Just Mercy

Bryan Stevenson

Just Mercy is at once an unforgettable account of an idealistic, gifted young lawyer’s coming of age, a moving window into the lives of those he has defended, and an inspiring argument for compassion in the pursuit of true justice.

Racism and the Church

Dr. James E. Collins

Racism is more than a black and white issue. It is a people issue—a spiritual issue. The church must lead the charge and raise a standard against the spirit of racism. Dr. James E. Collins confronts this emotionally charged issue head on, from a biblical perspective. The Gospel of Christ knows no color, gender, denomination, social class or any other separation. It crosses all barriers … to set all people free.